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THE TWO LAWS OF PARDON
Gus Nichols
A great many people are confused concerning the two laws of
pardon. They make no disctinction between the conditions of
pardon to the alien sinner and the terms upon which children of
God, or members of the church are forgiven. It cannot be
successfully deneid that there are two classes. Speaking to alien
sinners, Jesus said: "Ye are of your father the
devil, and the lusts of your fathers ye will do." (Jn 8.44).
John speaks of the "children of God" and the
"children of the devil" (I Jn 3.10). All accountable
persons who are not the children of God are the children of the
devil. Our loving Father offers pardon to each of these classes
of persons. And it is important to know that God does not pardon
both classes on the same terms. They are not on the same basis
before God, and he does not deal with them as if they both stood
in the same relation to him. In civil government there is a
distinction between an alien, or foreigner, and a citizen. An
alien cannot qualify to vote on the same terms as a citizen. If a
wife leaves her husband, she may be reconciled to him and become
one with him without a second marriage ceremony (I Cor 7.11). But
a maiden must get married before she can live as a wife.
THE ALIEN SINNER NEEDS PARDON
The alien sinner needs pardon from God. "All have
sinned, and come short of the glory of God" (Rm 3.23).
Thos who die in their sins, or without pardon cannot go where
Jesus is (Jn. 8.21). No accountable persan can detouraround the
new birth and enter the kingdom of God. "Except a
man be born of water and the Spirit, he cannot enter into the
kingdom of God" (Jn 3.5). No man can be so morally
good that he does not need the new birth, or that he does not
need to be converted and saved. "Except you be
converted, and become as little children, ye shall not enter into
the kingdom of heaven" (Mt 18.3).
CHILDREN OF GOD ALSO NEED PARDON
David was a child of God and he sinned grievously (II Sam 12). He
went so far as to commit adultry and murder (II Sam 12.8,13). The
apostle Peter denied his Lord, lied, cursed, and swore, after
having following Jesus for more than three years, and was
forgiven as an erring child (Mk 13.66-72). The best of God's
children need to be cleansed from sin alon the heavenly way (I Jn
1.7). "If we say that we have no sin, we deceive
ourselves, and the truth is not in us" (I Jn 1.8). "There
is no man that sinneth not" (I Kng 8.46). "For
there is not a just man on the earth, that doeth good, and
sinneth not" (Ecc 7.20). This being true, the
children of God need to be forgiven when they sin, as did David,
Peter, and others.
THERE IS A LAW OF PARDON
Many are being taught that is no law of pardon--that God has no
certain law by which to convert ans save sinners. They think God
saves in different ways, and upon no certain conditions.
According to them, there is no certain rule or regulation about
the matter, and the sinner must grope his way in darkness and
superstition, not knowing at what point salvation may be had.
They are taught to feel their way and "pray through to
God." The whole matter is left in confusion.
But there is a law of pardon, a certain way of salvation, and
one can know exactly the time and the place where it takes place
where he became a husband, or was married to his wife. While we
are not saved by the "law of works," or by a perfect
moral life, we are saved by "the law of faith" (Rm
3.27). to say one is converted and saved without any sort of law
is to deny the Bible, which says: "The law of the
Lord is perfect, converting the soul" (Ps 19.7).
The idea that there is no law of pardon also contradicts Paul's
statement: "The law of the Spirit of life in Christ
Jesus hath made me free from the law of sin and death" (Rm
8.2).
THE LAW TO ALIEN SINNERS
Isaiah prophesied that the church would be established in the
last days, and said: "Out of Zion shall go forth the
law, and the word of the Lord from Jerusalem" (Is 2.3).
This "law" includes the terms of pardon which were to
go forth from Jerusalem. Jesus said: "thus it is
written, and thus it behooved Christ to suffer, and to rise from
the dead the third day: and that repentance and remission of sins
should be preached in his name among all nations, beginning at
Jerusalem" (Lk 24.46,47). Pentecost is called "the
beginning" (Ac 11.15). It was on that day that
Peter began to preach repentance and remission of sins in the
name of Christ. When alien sinners believed in Jesus as Lord and
Christ and asked what to do to be saved, Peter said unto them: "Repent,
and be baptized every one of you in the name of Jesus Christ for
the remission of sins, and ye shall receive the gift of the Holy
Ghost" (Ac 2.38). This is "the law" and
"the word of the Lord" which was to go forth from
Jerusalem and to be preached among all nations. Thos who obeyed
the gospel received the promise of the commission, which said: "He
that believeth and is baptized shall be saved" (Mk 16.16).
Such is the first law of pardon, the law to alien sinners.
[To Be Continued]
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